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Sunan an-Nasa'i
Hadith 4829 — Livre 45: The Book of Oaths (qasamah), Retaliation and Blood Money
كتاب القسامة والقصاص والديات
Rapporté par Jabir : Le Messager d'Allah a jugé que chaque clan devait participer au paiement de la Diyah, et il n'est pas permis à un esclave affranchi de prendre un autre musulman (que celui qui l'a affranchi) comme Mawla (protecteur) sans la permission de son ancien maître
Sahih · Abu GhuddahSahih · Al-AlbaniSahih Muslim · Zubair Ali Zai
Sunan an-Nasa'i › Livre 45: The Book of Oaths (qasamah), Retaliation and Blood Money › Hadith 4829
Texte arabe original
أَخْبَرَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ، قَالَ حَدَّثَنَا الضَّحَّاكُ بْنُ مَخْلَدٍ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرًا، يَقُولُ كَتَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى كُلِّ بَطْنٍ عُقُولَةً وَلاَ يَحِلُّ لِمَوْلًى أَنْ يَتَوَلَّى مُسْلِمًا بِغَيْرِ إِذْنِهِ .
Traduction anglaise
Jabir said:"The Messenger of Allah ruled that every clan should take part in paying the blood money, and it is not permissible for a freed slave to take a Muslim (other than the one who freed him) as his Mawla (Patron) without the permission (of his former master who set him free)