Dua for the sick and when visiting the sick
Short answerAuthentic supplications for healing, said by the patient (placing a hand where it hurts) or by a visitor: “Remove the harm, Lord of mankind,” “No harm, it is a purification, God willing,” and the basmala with seeking refuge seven times. Medical treatment is encouraged alongside dua.
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أَذْهِبِ الْبَاسَ رَبَّ النَّاسِ، وَاشْفِ أَنْتَ الشَّافِي، لَا شِفَاءَ إِلَّا شِفَاؤُكَ، شِفَاءً لَا يُغَادِرُ سَقَمًا
Adhhibil-ba's rabban-nās, washfi antash-shāfī, lā shifā'a illā shifā'uk, shifā'an lā yughādiru saqamā.
Remove the harm, Lord of mankind, and heal; You are the Healer. There is no healing except Your healing, a healing that leaves no illness.
The Prophet ﷺ used to recite it over the sick.
Al-Bukhari 5675, Muslim 2191لَا بَأْسَ، طَهُورٌ إِنْ شَاءَ اللَّهُ
Lā ba's, ṭahūrun in shā' Allāh.
No harm; may it be a purification, God willing.
The Prophet ﷺ would say it when visiting the sick.
Al-Bukhari 3616أَعُوذُ بِاللَّهِ وَقُدْرَتِهِ مِنْ شَرِّ مَا أَجِدُ وَأُحَاذِرُ
A'ūdhu billāhi wa qudratihi min sharri mā ajidu wa uḥādhir.
I seek refuge in God and His power from the evil of what I feel and fear.
Place your hand on the place of pain, saying “Bismillah” three times first.
Muslim 2202وَإِذَا مَرِضۡتُ فَهُوَ يَشۡفِينِ
Wa idhā mariḍtu fahuwa yashfīn.
我害病时,是他使我痊愈的。
Part of Ibrahim’s praise of his Lord.
Ash-Shu‘ara 26:80
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Does ruqyah replace a doctor?
No; ruqyah is dua and worship, and medical treatment is lawful and encouraged.