Dua for the sick and when visiting the sick
Short answerAuthentic supplications for healing, said by the patient (placing a hand where it hurts) or by a visitor: “Remove the harm, Lord of mankind,” “No harm, it is a purification, God willing,” and the basmala with seeking refuge seven times. Medical treatment is encouraged alongside dua.
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أَذْهِبِ الْبَاسَ رَبَّ النَّاسِ، وَاشْفِ أَنْتَ الشَّافِي، لَا شِفَاءَ إِلَّا شِفَاؤُكَ، شِفَاءً لَا يُغَادِرُ سَقَمًا
Adhhibil-ba's rabban-nās, washfi antash-shāfī, lā shifā'a illā shifā'uk, shifā'an lā yughādiru saqamā.
Remove the harm, Lord of mankind, and heal; You are the Healer. There is no healing except Your healing, a healing that leaves no illness.
The Prophet ﷺ used to recite it over the sick.
Al-Bukhari 5675, Muslim 2191لَا بَأْسَ، طَهُورٌ إِنْ شَاءَ اللَّهُ
Lā ba's, ṭahūrun in shā' Allāh.
No harm; may it be a purification, God willing.
The Prophet ﷺ would say it when visiting the sick.
Al-Bukhari 3616أَعُوذُ بِاللَّهِ وَقُدْرَتِهِ مِنْ شَرِّ مَا أَجِدُ وَأُحَاذِرُ
A'ūdhu billāhi wa qudratihi min sharri mā ajidu wa uḥādhir.
I seek refuge in God and His power from the evil of what I feel and fear.
Place your hand on the place of pain, saying “Bismillah” three times first.
Muslim 2202وَإِذَا مَرِضۡتُ فَهُوَ يَشۡفِينِ
Wa idhā mariḍtu fahuwa yashfīn.
и когда я заболею — Он исцеляет меня.
Part of Ibrahim’s praise of his Lord.
Ash-Shu‘ara 26:80
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Does ruqyah replace a doctor?
No; ruqyah is dua and worship, and medical treatment is lawful and encouraged.