Surah At-Tur (The Mount)
Surah At-Tur is a Makkan surah with 49 verses; it is number 52 in the Quran.
سُورَةُ الطور
بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ
وَٱلطُّورِ ﴿١﴾
52:1 By the mount
وَكِتَٰبٖ مَّسۡطُورٖ ﴿٢﴾
52:2 And [by] a Book inscribed[1550]
Notes
[1550] Interpreted as the Preserved Slate or possibly the Qur’ān.
فِي رَقّٖ مَّنشُورٖ ﴿٣﴾
52:3 In parchment spread open
وَٱلۡبَيۡتِ ٱلۡمَعۡمُورِ ﴿٤﴾
52:4 And [by] the frequented House[1551]
Notes
[1551] The house of worship for the angels in the seventh heaven, comparable to the Kaʿbah on earth.
وَٱلسَّقۡفِ ٱلۡمَرۡفُوعِ ﴿٥﴾
52:5 And [by] the ceiling [i.e., heaven] raised high
وَٱلۡبَحۡرِ ٱلۡمَسۡجُورِ ﴿٦﴾
52:6 And [by] the sea set on fire,[1552]
Notes
[1552] On the Day of Resurrection. Or "the sea which has overflowed."
إِنَّ عَذَابَ رَبِّكَ لَوَٰقِعٞ ﴿٧﴾
52:7 Indeed, the punishment of your Lord will occur.
مَّا لَهُۥ مِن دَافِعٖ ﴿٨﴾
52:8 Of it there is no preventer.
يَوۡمَ تَمُورُ ٱلسَّمَآءُ مَوۡرٗا ﴿٩﴾
52:9 On the Day the heaven will sway with circular motion
وَتَسِيرُ ٱلۡجِبَالُ سَيۡرٗا ﴿١٠﴾
52:10 And the mountains will pass on, departing[1553] -
Notes
[1553] Becoming dust and moving as clouds.
فَوَيۡلٞ يَوۡمَئِذٖ لِّلۡمُكَذِّبِينَ ﴿١١﴾
52:11 Then woe, that Day, to the deniers,
ٱلَّذِينَ هُمۡ فِي خَوۡضٖ يَلۡعَبُونَ ﴿١٢﴾
52:12 Who are in [empty] discourse amusing themselves.
يَوۡمَ يُدَعُّونَ إِلَىٰ نَارِ جَهَنَّمَ دَعًّا ﴿١٣﴾
52:13 The Day they are thrust toward the fire of Hell with a [violent] thrust, [its angels will say],
هَٰذِهِ ٱلنَّارُ ٱلَّتِي كُنتُم بِهَا تُكَذِّبُونَ ﴿١٤﴾
52:14 "This is the Fire which you used to deny.
أَفَسِحۡرٌ هَٰذَآ أَمۡ أَنتُمۡ لَا تُبۡصِرُونَ ﴿١٥﴾
52:15 Then is this magic, or do you not see?
ٱصۡلَوۡهَا فَٱصۡبِرُوٓاْ أَوۡ لَا تَصۡبِرُواْ سَوَآءٌ عَلَيۡكُمۡۖ إِنَّمَا تُجۡزَوۡنَ مَا كُنتُمۡ تَعۡمَلُونَ ﴿١٦﴾
52:16 [Enter to] burn therein; then be patient or impatient - it is all the same for you. You are only being recompensed [for] what you used to do."
إِنَّ ٱلۡمُتَّقِينَ فِي جَنَّٰتٖ وَنَعِيمٖ ﴿١٧﴾
52:17 Indeed, the righteous will be in gardens and pleasure,
فَٰكِهِينَ بِمَآ ءَاتَىٰهُمۡ رَبُّهُمۡ وَوَقَىٰهُمۡ رَبُّهُمۡ عَذَابَ ٱلۡجَحِيمِ ﴿١٨﴾
52:18 Enjoying what their Lord has given them, and their Lord protected them from the punishment of Hellfire.
كُلُواْ وَٱشۡرَبُواْ هَنِيٓـَٔۢا بِمَا كُنتُمۡ تَعۡمَلُونَ ﴿١٩﴾
52:19 [They will be told], "Eat and drink in satisfaction for what you used to do."
مُتَّكِـِٔينَ عَلَىٰ سُرُرٖ مَّصۡفُوفَةٖۖ وَزَوَّجۡنَٰهُم بِحُورٍ عِينٖ ﴿٢٠﴾
52:20 They will be reclining on thrones lined up, and We will marry them to fair women with large, [beautiful] eyes.
وَٱلَّذِينَ ءَامَنُواْ وَٱتَّبَعَتۡهُمۡ ذُرِّيَّتُهُم بِإِيمَٰنٍ أَلۡحَقۡنَا بِهِمۡ ذُرِّيَّتَهُمۡ وَمَآ أَلَتۡنَٰهُم مِّنۡ عَمَلِهِم مِّن شَيۡءٖۚ كُلُّ ٱمۡرِيِٕۭ بِمَا كَسَبَ رَهِينٞ ﴿٢١﴾
52:21 And those who believed and whose descendants followed them in faith - We will join with them their descendants, and We will not deprive them of anything of their deeds.[1554] Every person, for what he earned, is retained.[1555]
Notes
[1554] i.e., the reward thereof. [1555] i.e., subject or held responsible. Literally, "a hostage."
وَأَمۡدَدۡنَٰهُم بِفَٰكِهَةٖ وَلَحۡمٖ مِّمَّا يَشۡتَهُونَ ﴿٢٢﴾
52:22 And We will provide them with fruit and meat from whatever they desire.
يَتَنَٰزَعُونَ فِيهَا كَأۡسٗا لَّا لَغۡوٞ فِيهَا وَلَا تَأۡثِيمٞ ﴿٢٣﴾
52:23 They will exchange with one another a cup [of wine] wherein [results] no ill speech or commission of sin.
۞ وَيَطُوفُ عَلَيۡهِمۡ غِلۡمَانٞ لَّهُمۡ كَأَنَّهُمۡ لُؤۡلُؤٞ مَّكۡنُونٞ ﴿٢٤﴾
52:24 There will circulate among them [servant] boys [especially] for them, as if they were pearls well-protected.
وَأَقۡبَلَ بَعۡضُهُمۡ عَلَىٰ بَعۡضٖ يَتَسَآءَلُونَ ﴿٢٥﴾
52:25 And they will approach one another, inquiring of each other.
قَالُوٓاْ إِنَّا كُنَّا قَبۡلُ فِيٓ أَهۡلِنَا مُشۡفِقِينَ ﴿٢٦﴾
52:26 They will say, "Indeed, we were previously among our people fearful [of displeasing Allāh].
فَمَنَّ ٱللَّهُ عَلَيۡنَا وَوَقَىٰنَا عَذَابَ ٱلسَّمُومِ ﴿٢٧﴾
52:27 So Allāh conferred favor upon us and protected us from the punishment of the Scorching Fire.
إِنَّا كُنَّا مِن قَبۡلُ نَدۡعُوهُۖ إِنَّهُۥ هُوَ ٱلۡبَرُّ ٱلرَّحِيمُ ﴿٢٨﴾
52:28 Indeed, we used to supplicate[1556] Him before. Indeed, it is He who is the Beneficent, the Merciful."
Notes
[1556] i.e., worship.
فَذَكِّرۡ فَمَآ أَنتَ بِنِعۡمَتِ رَبِّكَ بِكَاهِنٖ وَلَا مَجۡنُونٍ ﴿٢٩﴾
52:29 So remind, [O Muḥammad], for you are not, by the favor of your Lord, a soothsayer or a madman.
أَمۡ يَقُولُونَ شَاعِرٞ نَّتَرَبَّصُ بِهِۦ رَيۡبَ ٱلۡمَنُونِ ﴿٣٠﴾
52:30 Or do they say [of you], "A poet for whom we await a misfortune of time"?[1557]
Notes
[1557] i.e., some accident or inevitable death.
قُلۡ تَرَبَّصُواْ فَإِنِّي مَعَكُم مِّنَ ٱلۡمُتَرَبِّصِينَ ﴿٣١﴾
52:31 Say, "Wait, for indeed I am, with you, among the waiters."
أَمۡ تَأۡمُرُهُمۡ أَحۡلَٰمُهُم بِهَٰذَآۚ أَمۡ هُمۡ قَوۡمٞ طَاغُونَ ﴿٣٢﴾
52:32 Or do their minds[1558] command them to [say] this, or are they a transgressing people?
Notes
[1558] In this expression is also a subtle allusion to the leaders of the Quraysh, who considered themselves to be great minds.
أَمۡ يَقُولُونَ تَقَوَّلَهُۥۚ بَل لَّا يُؤۡمِنُونَ ﴿٣٣﴾
52:33 Or do they say, "He has made it up"? Rather, they do not believe.
فَلۡيَأۡتُواْ بِحَدِيثٖ مِّثۡلِهِۦٓ إِن كَانُواْ صَٰدِقِينَ ﴿٣٤﴾
52:34 Then let them produce a statement like it, if they should be truthful.
أَمۡ خُلِقُواْ مِنۡ غَيۡرِ شَيۡءٍ أَمۡ هُمُ ٱلۡخَٰلِقُونَ ﴿٣٥﴾
52:35 Or were they created by nothing, or were they the creators [of themselves]?
أَمۡ خَلَقُواْ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَۚ بَل لَّا يُوقِنُونَ ﴿٣٦﴾
52:36 Or did they create the heavens and the earth? Rather, they are not certain.
أَمۡ عِندَهُمۡ خَزَآئِنُ رَبِّكَ أَمۡ هُمُ ٱلۡمُصَۜيۡطِرُونَ ﴿٣٧﴾
52:37 Or have they the depositories [containing the provision] of your Lord? Or are they the controllers [of them]?
أَمۡ لَهُمۡ سُلَّمٞ يَسۡتَمِعُونَ فِيهِۖ فَلۡيَأۡتِ مُسۡتَمِعُهُم بِسُلۡطَٰنٖ مُّبِينٍ ﴿٣٨﴾
52:38 Or have they a stairway [into the heaven] upon which they listen? Then let their listener produce a clear authority [i.e., proof].
أَمۡ لَهُ ٱلۡبَنَٰتُ وَلَكُمُ ٱلۡبَنُونَ ﴿٣٩﴾
52:39 Or has He daughters while you have sons?
أَمۡ تَسۡـَٔلُهُمۡ أَجۡرٗا فَهُم مِّن مَّغۡرَمٖ مُّثۡقَلُونَ ﴿٤٠﴾
52:40 Or do you, [O Muḥammad], ask of them a payment, so they are by debt burdened down?
أَمۡ عِندَهُمُ ٱلۡغَيۡبُ فَهُمۡ يَكۡتُبُونَ ﴿٤١﴾
52:41 Or have they [knowledge of] the unseen, so they write [it] down?
أَمۡ يُرِيدُونَ كَيۡدٗاۖ فَٱلَّذِينَ كَفَرُواْ هُمُ ٱلۡمَكِيدُونَ ﴿٤٢﴾
52:42 Or do they intend a plan? But those who disbelieve - they are the object of a plan.
أَمۡ لَهُمۡ إِلَٰهٌ غَيۡرُ ٱللَّهِۚ سُبۡحَٰنَ ٱللَّهِ عَمَّا يُشۡرِكُونَ ﴿٤٣﴾
52:43 Or have they a deity other than Allāh? Exalted is Allāh above whatever they associate with Him.
وَإِن يَرَوۡاْ كِسۡفٗا مِّنَ ٱلسَّمَآءِ سَاقِطٗا يَقُولُواْ سَحَابٞ مَّرۡكُومٞ ﴿٤٤﴾
52:44 And if they were to see a fragment from the sky falling,[1559] they would say, "[It is merely] clouds heaped up."
Notes
[1559] Marking the onset of Allāh's punishment, as they had requested.
فَذَرۡهُمۡ حَتَّىٰ يُلَٰقُواْ يَوۡمَهُمُ ٱلَّذِي فِيهِ يُصۡعَقُونَ ﴿٤٥﴾
52:45 So leave them until they meet their Day in which they will be struck insensible -
يَوۡمَ لَا يُغۡنِي عَنۡهُمۡ كَيۡدُهُمۡ شَيۡـٔٗا وَلَا هُمۡ يُنصَرُونَ ﴿٤٦﴾
52:46 The Day their plan will not avail them at all, nor will they be helped.
وَإِنَّ لِلَّذِينَ ظَلَمُواْ عَذَابٗا دُونَ ذَٰلِكَ وَلَٰكِنَّ أَكۡثَرَهُمۡ لَا يَعۡلَمُونَ ﴿٤٧﴾
52:47 And indeed, for those who have wronged is a punishment[1560] before that, but most of them do not know.
Notes
[1560] If not in this world, in the grave.
وَٱصۡبِرۡ لِحُكۡمِ رَبِّكَ فَإِنَّكَ بِأَعۡيُنِنَاۖ وَسَبِّحۡ بِحَمۡدِ رَبِّكَ حِينَ تَقُومُ ﴿٤٨﴾
52:48 And be patient, [O Muḥammad], for the decision of your Lord, for indeed, you are in Our eyes [i.e., sight]. And exalt [Allāh] with praise of your Lord when you arise
وَمِنَ ٱلَّيۡلِ فَسَبِّحۡهُ وَإِدۡبَٰرَ ٱلنُّجُومِ ﴿٤٩﴾
52:49 And in a part of the night exalt Him and after [the setting of] the stars.
Quran text in Uthmani script from the Noble Quran Encyclopedia (QuranEnc). Translation of the meanings: Saheeh International — Noor International Center.